Raga Durga

Description

Durga is a very popular late evening rag.  However there is sometimes confusion.  The confusion stems from the fact that an unrelated rag known as Madhuradhwani is also sometimes called Durga.  In this page we will only be concerning ourself with the common form, and leave any discussion of Madhuradhwani for another time.

The name Durga is derived from the name of the goddess Amba or Parvati.  She is the wife of Shiva, and is associated with great power.  She is also referred to as "Ma Durga" or "Durga Mata", which means "Mother Durga".  She is said to represent patience and fearlessness.

The origin of rag Durga is obscure.  It has been suggested that this rag is derived from the south Indian Shuddha Saveri.  This is certainly possible, for it is very common for North Indians to "borrow" rags from the South.  But in such cases, they usually retain their south Indian names (e.g., CharukesiKalavati).  Why would Durga acquire a new name?

We must be open to the possibility that this scale may simply be a basic part of the larger South Asian musical culture.  It could have been circulating for a long time, and when I mean long time, I mean millennia.  As such, it is possible that it was only recently formalised by North Indian classical musicians.  The close relationship that Durga has to other pentatonic rags (e.g., MalkaunsBhupali), coupled with the almost world-wide presence of these scales, certainly means that it is a possibility.  The structure is so
simple, and the harmonic relationship is so fundamental, that scales with these intervals show up internationally, apparently with independent origins.

Rag Durga is based upon Bilaval that.  From this that, the Ga and Ni are omitted, therefore this is an audav rag.

Identification of this rag in lighter songs is sometimes difficult.  This is because Durga is linked to other common rags such as Malkauns and Bhupali by a
process known as 
murchchana.  Although this is not the time to go into the details of murchchanana, let it suffice to say that if you take Durga and start the
scale from Ma you get 
Bhupali.  Furthermore, if you take Durga and start the scale from Dha, you get Malkauns.  The best way to keep these rags separate
is with a good clear drone; this may be provided by the 
tanpura or a similar source.  Since such drones tend to be missing in the lighter forms of music,
the distinction between these 
rags is occasionally obscured.  One well known film song in Durga is "Geet Gaya Pattharon Ne".

It is fairly easy to perform and compose in rag Durga, because it does not share its modality with any other north Indian rag.  Unlike the Bhupali/
Deshakar
 mode which is very cramped and crowded, you do not have to worry too much about Durga spilling over into a different rag.  That being said,
there are some common phrases and a 
pakad which makes Durga's the character more identifiable.

          This is a very popular nocturnal melody which is also very sweet to listen to. R R m R; ,D ,D S clarifies the Raag format. Though originally
from South Indian Classical Music, this Raag is equally suitable for Hindustani Classical Music style. Khayals and Bandishen and very nicely
composed and people practically sway and dance to the melodic compositions. Pancham should not be a resting note in Avroh.

This Raag creates a very soothing atmosphere which is neither very deep nor very playful. Following are the illustrative combinations
of this Raag:

R m P D ; P D m ; m P D D m ; D m P D S' ; D D S' S' D D m; m P D ; m R ,D S;

          Here is the basic form of Durga:

Arohana


(general discussion of arohana) - (general discussion of notation)


Avarohana


(general discussion of avarohana)


Jati

Audav - (general discussion of jati)

Time

Late Night - (general discussion of time and rag)

That

Bilawal that - (general discussion of that)

Pakad

          Raga Durga is a late evening raga belonging to Bilawal Thaat. The expression of Durga is the expression of
life, energy and joy. Not used to express a 'purpose' it is sung to manifest the depth of feeling of contentment.


Benefits:



1. Harmony and Rejuvenation 

2. Celebration & Happiness 

3. Compassion 

4. Joy 

5. Integration 

6. Compassion

7.Boost self-confidence and immunity